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Lesson 7: Professional Codes of Ethics

Module 5 Lesson 7: Professional Codes of Ethics

Where codes of Ethics Come From

A code of ethics is a series of statements or aphorisms that one lives their life by.  Maybe you remember the apocryphal story of George Washington and the cherry tree, where the young George Washington professes “I can not tell a lie” and must admit to his father that it was he who cut down the tree.  In this story, though he might have been able to avoid punishment, his code of ethics prevents him from taking the easy way out.  Many individuals attempt to live their lives by codes of conduct that they have conceived of themselves or that they may have received from their family, culture or religion.  Many of you in this class will be familiar with the Ten Commandments, which are a code of conduct promoted by Moses sometime in the 1400’s BCE, but other cultures and religions have similar codes, some even more ancient. 

Professions also have codes of ethics that are specific to what they do.  Some Professional codes of ethics also have ancient origins.  The earliest evidence of these professional codes that we have can be found in the Code of Hammurabi, which was developed and written down by the Babylonians sometime between 1790 and 1750 BCE.  We can conjecture that there were other similar codes previously but these are the first ones that we know of that were written and archived.  While much of the code sow seems quaint, such as the provisions against falsely claiming others have cast deadly spells on them, in the code we also find some interesting evidence that the code enforced ethical business behavior.  For instance one section of the code directly regulates engineering, design, and building practices.  Translated to English a few samples of these codes read:

  • 229. If a builder has built a house for a man, and has not made his work sound, and the house he built has fallen, and caused the death of its owner, that builder shall be put to death.
  • 232. If he has caused the loss of goods, he shall render back whatever he has destroyed. Moreover, because he did not make sound the house he built, and it fell, at his own cost he shall rebuild the house that fell.
  • 233. If a builder has built a house for a man, and has not keyed his work, and the wall has fallen, that builder shall make that wall firm at his own expense.

There are also sections that relate to the conduct of surgeons, what they are responsible for and exactly what they should be paid for their services.  For example:

  • 218. If a surgeon has operated with the bronze lancet on a patrician for a serious injury, and has caused his death, or has removed a cataract for a patrician, with the bronze lancet, and has made him lose his eye, his hands shall be cut off.
  • 221. If a surgeon has cured the limb of a patrician, or has doctored a diseased bowel, the patient shall pay five shekels of silver to the surgeon.
  • 222. If he be a plebeian, he shall pay three shekels of silver.

There are also sections on other the business such as shipping, and some very distasteful sections on the buying, selling and treatment of slaves.  While I am not suggesting that we adopt this fairly brutal code of ethics, it is worth looking at for historical reasons as it shows that codes have been a useful tool for regulating human behavior for a very long time.   

By the fifth century BCE we have the emergence of the Hippocratic Oath, which most modern readers mistakenly remember as: “Primum non nocere (First do no harm).”  This concise version of the oath has an uncertain origin and appears much later than the original.  It is at best just inspired by the wording of the original document but, due to its brevity and powerful message, this later version is widely cited both in and outside the medical community today and still serves as a good basic code for anyone to live by.  The original code is fairly dated with its references to healing Gods and also in some of the treatments it suggests or prohibits, but in other instances it still holds value.  The code asks the physician to swear an oath to the Gods to make sure their treatments do not cause more harm than healing, never use or make poison, not to lie to a patient or give false counsel, not to have sexual relations with a patient, keep a patient’s medical conditions and treatments secret, and aid in the education of others in the healing arts.  There is a modern version of the code that is still in use today that appeals more to science and reason for its foundation, but for the most part the code asks the physician to uphold pro-social standards of behavior to protect the patient, the profession, and society at large form the potential abuses of medical science.  By the time we see this version of the oath arise we can see the emergence of modern codes of ethics that begin to appear in every conceivable profession.   No matter what profession you are contemplating joining, there is a code of ethics specific to your career choice and that you should find and be aware of as you will be held, explicitly or implicitly, accountable for what those documents say.

 

 Codes of Ethics for Computing Professionals

The computing profession is not very old and as such there are no ancient documents to consult.  Instead, there are a number of relatively recent documents which computing professionals who are interested in promoting ethical behavior in the profession have written.  There are at least three important documents that we need to know about and each has its particular strengths and weaknesses.  First please read over the ACM Code of Ethics for Computer Professionals which was written by a committee of computing professionals and ethicists for the Association of Computing Machinery.  After you are familiar with those, then read this discussion on how they can be used in making real decisions here: Using the New ACM CODE of Ethics in Decision Making.  Next, let’s look at another interesting document written by Stuart Allen for CPSR, the Computer Professionals for Social Responsibility called, “The Ten Commandments of Computer Ethics.”  Finally, look at the Moral Responsibility for Computing Artifacts: The Rules, and this paper (Moral Responsibility for Computing Artifacts: “the Rules” and Issues of Trust) that explains what “the Rules” are and how to use them.

 

Assignments 12: Writing Reflection posted in the comments section below (no less than 400 words)—first, briefly explain how you think codes of ethics fit in with the ethical theories you have studied in this class.  Next, of the various codes for computing professionals that you have just studied, which do you believe is the most effective?  Please back up you claims with well thought out reasons and examples.  Finally, write a short code of ethics for you to use in your own life.  This will be part of your personal ethos statement which you will be turning in later in the course so please be diligent in thinking this thorough. Model it off of the codes we have looked at in this lesson but make sure it is personally relevant to you.  The goal is to create something you can take with you after this class is done.  You will be using this again later in your personal ethis statement.

 

  • Stacie Bernasconi
  • Cody Bryant-Zygowski
  • John Sullins
  • Claire Hosburgh
  • Samantha Levy
  • Grant St. Martin
  • Carlos Gonzalez
  • Madison Verner
  • Kimberly Laivo
  • Alison Prunauer