Abstract
This paper examines Dr. B.R. Ambedkar’s conversion to Buddhism and its profound socio-political implications for Indian society. Ambedkar, a prominent leader in the fight for the emancipation of India’s oppressed classes, rejected Hinduism due to its caste-based discrimination, which marginalised Dalits and untouchables. His conversion to Buddhism in 1956, known as Neo-Buddhism, was a personal and political act aimed at achieving equality, dignity, and liberation for the oppressed. This paper explores Ambedkar’s disillusionment with Hinduism, his rationale for choosing Buddhism, and the subsequent mass conversion that significantly revived Buddhism in India. The paper also discusses the impact of this movement on the Dalit community’s self-confidence, educational opportunities, and identity, as well as its ongoing influence on Indian political landscapes. Through Ambedkar’s legacy, the paper argues that his conversion remains a powerful tool for social transformation in the ongoing quest for equality and justice in India.
Presenters
Ashish ArcherAssistant Professor, History and Mission, Bishop's Collete, West Bengal, India
Details
Presentation Type
Paper Presentation in a Themed Session
Theme
KEYWORDS
Ambedkar; Neo-Buddhism; Buddhism; Social Justice; Mass Conversion; Revival of Buddhism
