Abstract
Leonardo Boff’s analysis of the Basic Ecclesial Communities (CEBs) not only epitomizes the ecclesiology of Brazilian liberation theology, but also puts forward a distinctive theory of social reform focused on interaction and integration between the CEBs and the church hierarchy. In this system conceived by Boff, people have a platform of self-expression, self-management and self-celebration, while also constructing a stable communication mechanism with intellectuals (clergies and pastoral agents); listening to and learning from grassroots experiences, intellectuals can effectively fulfill their roles as educators and organizers, thereby stimulating political consciousness among the masses. With the CEBs as the base, people are able to actively engage in social movements and at the same time cultivate a happy and loving communal life. Such an institutional arrangement, respecting autonomy but encouraging integration, open to politics but not subordinate to politics, is conducive to the formation of a progressive ideology that meets both the current and long-term needs of the people.
Presenters
Ran GaoAssistant Professor, School of History, Beijing Foreign Studies University, Beijing, China
Details
Presentation Type
Theme
KEYWORDS
Leonardo Boff, Brazil, Liberation Theology, Basic Ecclesial Communities, Charism
